Illinois Environmental Council :} Normally I don’t post on Saturday but…

Illinois EnviroBulletinApril 8, 2008
Global Warming, Lobby Day, 2008 Briefing Book, 2007 Scorecard, Legislation

NEW COALITION SAYS ILLINOIS CAN REDUCE GLOBAL WARMINGCleaner Cars Will Pave the Way
The Illinois Climate Action Network — Illinois CAN — a new broad-based coalition of environmental, conservation and faith organizations aimed at combating global warming, debuted April 1 with a Springfield press conference calling for clean cars legislation. The Illinois Clean Cars Act (HB 3424 / SB 2238) would significantly benefit both the environment and the health of the state’s residents. 
For more information: www.illinoisclimateactionnetwork.org
Take action: http://illinoisactionproject.org/showalert.asp?aaid=915

CONCERNED CITIZENS FLOOD SPRINGFIELD TO FIGHT FOR THE ENVIRONMENT
In a show of force not seen in years, about 150 citizen lobbyists converged on the state’s capitol April 2 to speak to their legislators face-to-face about global warming and other environmental concerns.  Organized by the IEC and member groups including Faith in Place, Sierra Club and Environment Illinois, Environment Day at the Capitol revived an old tradition and was a huge success.  
For more: http://www.ilenviro.org/news/?item=95

IEC RELEASES 2008 BRIEFING BOOK AND 2007 SCORECARD
Recently IEC released Priorities for a Healthful Illinois: 2008 Illinois Environmental Briefing Book, laying out the top issues that must be addressed in the coming year if the state is to make a significant difference in the quality of life for its citizens. The 2007 Environmental Scorecard casts a view back over the past year to assess how Illinois legislators responded to the IEC’s previous Briefing Book recommendations, and holds legislators accountable by highlighting how they voted on key issues.
For more: http://www.ilenviro.org/news/?item=90

IEC PUSHES PRIORITIES; FIGHTS NEW NUKE PLANTS AND FUND RAIDS
IEC has been busy working on a number of bills ranging from global warming to mercury to e-waste to recreational liability. At the same time, we’ve been playing defense on a number of issues. The governor’s proposed budget cut general revenue funding to the Department of Natural resources by 38%, cuts open space and land acquisition funds by 40 – 60%. Just last week, a bill surfaced to give the governor virtually unlimited authority to raid dedicated funds, while another bill would lift the moratorium on building new nuclear plants in Illinois until there is a solution to the radioactive waste problem.
More on the DNR budget: http://www.ilenviro.org/news/?item=92
More legislative updates: http://www.ilenviro.org/legislation/updates.php
IEC Bill Tracker: http://www.ilenviro.org/legislation/billtracker.php

The Illinois EnviroBulletin is a publication of the Illinois Environmental Council and the Illinois Environmental Council Education Fund.



=======================================

Jonathan Goldman

Executive Director

Illinois Environmental Council

Illinois Environmental Council Education Fund

1608 N. Milwaukee Avenue, Suite 511

Chicago, IL 60647

Tel: (773) 252-5954

Fax: (773) 252-5953

Cell: (312) 388-7358

In Springfield:

107 West Cook Street, Suite E

Springfield, Illinois 62704

Tel: (217) 544-5954

Fax: (217) 544-5958


Bahai Environmental Groups? They Integrate Faith and Sustainability

I dedicate this page to my friend Jim Johnston who is recovering from a serious illness. Please, all who come here – pray for him. 

Baha’i: 7 million

The Baha’i Faith and the Environment

Encyclopedia of Global Environmental Change volume 5:
Social and Economic Dimensions of Global Environmental Change

by Richard M. Landau, B.A., M.A.Volume ed. Peter Timmerman, series ed. R.E. Munn
John Wiley and Sons, 2002

table of contents online at www.wiley.co.uk/wileychi/egec/vol5a.html

The Baha’i Faith, which was founded in 1863, is the world’s second most geographically widespread religion with more than 6 million adherents living throughout the world’s nations, territories, islands and outposts. Following the example and teachings of their prophet-founder Baha’u’llah (AD 1817-1892), the world’s Baha’is consider themselves to be the citizens of one country. Baha’is regard the world as one organic unity.

The Interconnectedness of Humanity and the EarthThe Baha’i view on environmental conservation and sustainable development holds that: a) because the natural universe is a reflection of the majestic qualities and attributes of the Supreme Being, it inspires and should be accorded the utmost respect; b) all of creation is interconnected; c) that the unity of humanity is the essential truth and compelling force in this age. Of this, Baha’u’llah wrote: “The earth is but one county, and mankind its citizens.”[3]

The concepts of world citizenship, prudent stewardship of the earth, and the interconnectedness of all things is the essence of the Baha’i Faith.

Abdu’l Baha (tr. Servant of the Glory), the son of Baha’u’llah amplified this point:

For every part of the universe is connected with every other part by ties that are very powerful and admit of no imbalance, nor any slackening whatever. . .[4]

In another reference, he remarked:

Cooperation and reciprocity are essential properties which are inherent in the unified system of the world of existence, and without which the entire creation would be reduced to nothingness.[5]

At the very heart of the Baha’i view of the relationship between humanity and the natural universe is the belief that all of creation is an expression of the many names and attributes of an all-powerful God. Like the many different attributes of God, the natural realm has diverse “causes” or ideal environments in which it flourishes and expresses itself. Life is tenacious and can adapt itself to such diverse climates as polar, temperate, tropical and desert.

Nature in its essence is the embodiment of My Name, the Maker, the Creator. Its manifestations are diversified by varying causes, and in this diversity there are signs for men of discernment. Nature is God’s Will and is its expression in and through the contingent world.[6]

Every man of discernment, while walking upon the earth, feeleth indeed abashed, inasmuch as he is fully aware that the thing which is the source of his prosperity, his wealth, his might, his exaltation, his advancement and power is, as ordained by God, the very earth which is trodden beneath the feet of all men. There can be no doubt that whoever is cognisant of this truth, is cleansed and sanctified from all pride, arrogance, and vainglory. . .[7]

Yet, while nature is seen as the repository of the many attributes of God, Baha’is are not pantheists. They do not worship nature or hold it in high esteem for its own sake. The natural realm exists to serve a humanity that has as its task the carrying forward of an ever-evolving divinely ordained world order that will usher in universal peace and harmony. As such, Baha’is believe that humanity must act as a wise steward of the natural realm, though neither nature nor humanity is at the core of the universal design. Rather, it is God.

The Environmental Challenge & Solutions

According to the Baha’i International Community, the unfettered exploitation of planetary natural resources is one symptom of a “sickness of the human spirit”. Thus, any lasting solution to the environmental and developmental challenges will need to recognize the spiritual nature of each human, the interdependency of all humans, and their relationship with the environment. In other words, development will need to be more than simply for short-term economic advantage; it must also further and benefit the minds and spirits of all humanity.
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And they have a pretty aggressive approach to Environmental Issues:

http://www.arcworld.org/faiths.asp?pageID=2

 First the requisite pretty pictures:

lotusdelhi.jpgtreeplanting.jpg

This is their temple in New Dehli and a Tree Planting project by devotees nearby.

The site provides these links:

For more information see the Baha’i on-line newsletter, ‘One Country’, ‘Reshaping God’s holy mountain’

Examples of Baha’i development projects are described on their web-site bahai.org

Background information on Baha’i ecology is available on the One Country on-line newsletter Environment Stories section.

Other sites I found online:

http://bahaisonline.net/index.php?option=com_content&task=view&id=367&Itemid=2

http://origin.org/ucs/sbcr/bahai.cfm

http://news.bahai.org/story/167

One World, One Life, Protect God’s Mountain

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Spiritism? OK I give up…

Spiritism: 15 million

The problem with the list I have been using to meditate on the relationship between religions and the environment is it is all inclusive…noting religions that have less adherents then the population of New York City. Not that I am making fun of or discounting any of the “smaller” religions…In fact in honor of CES’ web mistress I will post on the Unitarians no matter what BUT Spiritism? I am almost afraid to see what pops out of the search engine. Could it be spooks!

http://en.wikipedia.org/wiki/Spiritism

Allan Kardec (1804-69),

 

Allan Kardec (1804-69), “decoder” of Spiritism

Spiritism is a spiritualist philosophical doctrine, established in France in the mid-nineteenth century.

Spiritism, or French spiritualism, is based on books written by French educator Hypolite Léon Denizard Rivail under the pseudonym Allan Kardec reporting séances in which he observed a series of phenomena that could be only attributed to incorporeal intelligence (spirits). His assumption of spirit communication was validated by many contemporaries, among them many scientists and philosophers who attended séances and studied the phenomena. His work was later extended by writers like Leon Denis, Arthur Conan Doyle, Camille Flammarion, Ernesto Bozzano, Chico Xavier, Divaldo Pereira Franco, Waldo Vieira, Johannes Greber[1] and others.

Spiritism has adherents in many countries throughout the world, including Spain, United States, Japan, Germany, France, England, Argentina, Portugal and especially Brazil, which has the largest proportion and the greatest number of followers.[2]
:}
OK where is Houdini when you need him?

http://www.spiritistdoctrine.com/basicsstart.htm

*   Spiritism is a lesson of love and everlasting life in a continued pursuit of self-improvement and harmony with all the creation throughout multiple existences.
*   It is the collection of principles and laws, as revealed by the Superior Spirits, contained in the works of Allan Kardec, which constitute the Codification of Spiritism: The Spirits’ Book, The Mediums’ Book, The Gospel According to Spiritism, Heaven and Hell and The Genesis According to Spiritism.
*   It is the promised Consoler which came, at the appointed time, to compliment and remind us of what Jesus taught, “reestablishing all things in their true meaning”, so bringing to Humanity the true basis for spiritualization.

But I forgot about mother earth and the New Agers.

http://www.crossroad.to/Books/UnderSpell/5-goddess.htm

Under the Spell of Mother Earth Chapter 5 

 

Welcoming the Goddess
 

Human Sacrifice

 

 








“Pagans at the Harvard Divinity School.  A Goddess-centered ritual at the University of Pennsylvania.  A feminist seder in Silver Spring.  New moon groups at a rabbinical seminary.  Women’s spirituality sessions at Appalachian State University, Wesleyan University, Brown …. What on earth is going on?”  (Judith Weinraub, The Washington Post)1 “In the beginning, there was no God.  There was the Goddess.  She peered into the great void and created the Heav­en and the Earth, and in this new domain women ruled.  The world was peaceful and both sexes worshiped Her.”  (Sonia L. Nazario, The Wall Street Journal)2

 “Our Father in heaven, hallowed be Your name, Your kingdom come, Your will be done.” (Matthew 6:9-10)


LINDA, A STUDENT in elementary education at California State University at Sacramento, had to take a course titled “Curriculum and Methods in Elementary School Social Studies.” On the first day of class, her professor drew a large serpent on the chalkboard.  “This will protect you against evil forces,” he explained.  “What kind of a class is this?” wondered Linda.  A few weeks later, she wrote the following message to her mother who sent it on to me:

I absolutely hate it!  The teacher is wearing a crystal around his neck. If this gives you any idea – here are some of our text titles: When God Was a Woman, Myths to Live By, Return of the Goddess, Cows, Pigs, Wars and Witches, The Once and Future Goddess, etc.  If I didn’t have to be here, I would have walked out already.  I’m so amazed that this is our required class.  

Linda was being trained to teach Goddess spirituality.  As a Christian, she recognized the deception.  But what about her peers?  What kind of social studies will they be teaching their students?  And if the Goddess is spreading her pagan roots through public education, how are her values influ­encing the rest of the nation?

The Rise of Goddess Spirituality

under.jpg

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During the mid-eighties, I searched local bookstores in vain for information on ancient Canaanite idol worship.  I wanted to understand God’s prophecy to Abraham con­cerning the time his descendants would enter the Promised Land.  God promised it would happen after 400 years of captivity, when the “sin of the Amorites” reached “its full measure.”3  As always, His timing would be perfect.  Israel would not be allowed to possess the land until Canaan’s degrading idolatry made it ripe for judgment.

Suddenly, in early 1990, books about Goddess worship burst into public view with voluptuous illustrations, they described the Babylonian religion that had captivated the Canaanites in earlier days.

Our most popular local bookstore displayed thirty-one books on the Goddess.  Some titles, like those on Linda’s reading list, express today’s growing fascination with the mythical Earth Mother: The Goddess Returns; The Way of the Goddess – A Manual for Wiccan Initiation; The Serpent and the Goddess – Women, Religions and Power in Celtic Ireland; The Goddess Within, Goddesses in Every Woman, The Sacred Age of the Goddess; The Triple Goddess; The Once and Future Goddess …

Other titles joined Goddess worship to ecofeminism, fem­inine spirituality, and witchcraft: Priestesses; Kali-The Femi­nine Force; The Great Cosmic Mother – Rediscovering the Religions of the Earth; Myth and Sexuality; Drawing Down the Moon – Witches, Druids, Goddess Worshipers and Other Pagans in America Today; The Great Cosmic Mother,, The Holy Book of Women’s Mysteries – Feminist Witchcraft, Goddess Rituals, Spellcasting and other Womanly Arts.

Why this outpouring of publicity for the ancient God­dess?  Roger Woolger and Jennifer Barker Woolger gave an answer in their article “‘The Wounded Goddesses Within”:

Throughout the world, but most prominently in West­ernized countries, we are witnessing a reawakening of the feminine, a profound upheaval within the consciousness of women… Radical commentators have called it figuratively a “return of the Goddess,” because it seems to suggest the very antithesis of patriarchal society.4

The myths and practices that beckon seekers resemble those of Deep Ecology.  But followers of the Goddess express far more anger toward our male-dominated culture. To save the earth, they plan to …

  •  Replace the obsolete patriarchal system of a Father God which, they say, is squeezing our planet dry of resources, with the more compassionate culture of the ancient Mother Goddess.

  •  Revive the ancient myths, images, and rituals of the Goddess.

  •  Reclaim the power and sacredness of eroticism.

“Ecofeminism develops the connections between ecology and feminism that social ecology needs in order to reach its own avowed goal of creating a free and ecological way of life.”5 (Ynestra King in Healing the Wounds) 

Ecofeminists envision a world without authority figures or male saviors, “for the saving and sustaining power is in herself.”6 Filled with earth’s psychic energies and wisdom, we would each be free to do

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http://www.experiencefestival.com/gaia_hypothesis/page/2

A Wisdom Archive on The Gaia Hypothesis

Gaia Hypothesis

The Gaia Hypothesis proposes that our planet functions as a single organism that maintains conditions necessary for its survival. The truly startling component of the Gaia hypothesis is the idea that the Earth is a single living entity with the capacity of self regulation.

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http://www.care2.com/c2c/group/santmat

If you want to chat about it you can go to the site above. I don’t think the new agers have groups per se…the very idea of organizations is so OLD World. But they do have festivals:

http://www.experiencefestival.com/

OMMMMMMMMMM OHHHMMMMMMMM

Juche – a simple name for a nasty idea. Kim Il Sungism

Jodie Foster, Pregnant Man, Iran, Prince Philip, Brad Pitt, Angelina Jolie, American Idol, Obama, China, Beyonce, Rolling Stones. (sorry for the deception but please read below)

Normally I wouldn’t bother to cover this but since it’s on the list I felt I needed to “dis” it as much as I could. I even took the time to get Buzzes top searches for the week to punch it up a bit. I even checked every category Energy Tough Love has to publicize this human indignity. The list of “Religions” that I used to start this meditation on the relationship between Religion and the Environment placed Juche well down on the list but with 18 million adherents that still alot of folks. I had never heard of it before and I even asked a couple of people if they had heard of it. Imagine my suprise when I typed it into a search engine and up popped this Prick who claimed he was god:

www.dictatorofthemonth.com

kim.jpg

During his lifetime he forced millions of people in North Korea to worship him. Can you imagine anything more degrading or disgusting then a man who points a loaded gun at your head and demands that you treat him like a god. You must pray to him. Oh most Divine Leader. Makes me want to puke. But then he is followed by this buffoon:

www.beconfused.com

jong.jpg

Now they are “worshiping” something no better than a trained monkey. If they had an ENVIRONMENTAL group in North Korea, I wish them the best of luck but I ain’t gonna publish it. I ain’t even gona type it into a search engine. If anybody ever deserved to get a nuke shoved up his poop shoot. This would be it.

Sikhism and the Environment? I got my doubts.

I may be wrong but after yesterdays frustration I am coming to the realisation that maybe there is an enabling level of adherents. That is maybe there is a threshold of the number adherents to a religion reached before they take on “side issues”. But it also could be an access to technology issue. Maybe the ATR’s don’t have easy access to the web. Whatever the reason I found not one (bumpkis, nada, zero zilch) African Traditional Religious groups involved in Environmentalism. If I strike out today, I may be done with religion for now. 

Sikhism (IPA: /?si?k?z?m/ or /?s?k-/ ; Punjabi: ?????, sikkh?, IPA: [?s?kk?i?] ), founded on the teachings of Nanak and nine successive gurus in fifteenth century Northern India, is the fifth-largest religion in the world.[1] This system of religious philosophy and expression has been traditionally known as the Gurmat (literally the counsel of the gurus) or the Sikh Dharma. Sikhism originated from the word Sikh, which in turn comes from the Sanskrit root ?i?ya meaning “disciple” or “learner”, or ?ik?a meaning “instruction.”[2][3]

The principal belief of Sikhism is faith in V?higur?—represented using the sacred symbol of ?k ?a?k?r, the Universal God. Sikhism advocates the pursuit of salvation through disciplined, personal meditation on the name and message of God. A key distinctive feature of Sikhism is a non-anthropomorphic concept of God, to the extent that one can interpret God as the Universe itself. The followers of Sikhism are ordained to follow the teachings of the ten Sikh gurus, or enlightened leaders, as well as the holy scripture entitled the Gur? Granth S?hib, which includes selected works of many devotees from diverse socio-economic and religious backgrounds. The text was decreed by Gobind Singh, the tenth guru, as the final guru of the Khalsa Panth. Sikhism’s traditions and teachings are distinctively associated with the history, society and culture of the Punjab. Adherents of Sikhism are known as Sikhs (students or disciples) and number over 23 million across the world. Most Sikhs live in the state of Punjab in India and, prior to the country’s partition, millions of Sikhs lived in what is now known as the Punjab province of Pakistan

Then again maybe I was wrong. I found this neat site and it lists Jains and the B’hai as well so I will be at it for a couple of days at least.

http://www.arcworld.org/faiths.asp?pageID=57

 But first the Pretty Pictures

banner_main_image.jpg

Way to go Punjabians.!.

Realisation of Truth and Truthful Living for all.
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Do Traditional/Diaspora Religions of Africa Sponsor Environmental Groups?

This such an overwhelming topic at one level that I feel inadequate. At another level, its a simple question? Are there any?

Africa is home to the first Human, the first Library, the first University and the first Art Gallery. Does African Tradional Religion currently involve itself with Environmentalism? 

http://www.afrikaworld.net/afrel/

 

 1. Introduction

In many African societies ancestral veneration is one of the central and basic traditional and even contemporary forms of cult. As is indicated by the title, this essay intends to expose briefly the main features of that type of veneration in black Africa, South of the Sahara.

2. Ancestral cult in Black Africa

African ancestral cult is deeply rooted in the African traditional worldview so much so that a proper and adequate understanding of that cult cannot be achieved without examining it in its intimate link with such worldview. Hence, before exposing the main features of ancestral veneration, it is useful to give first a brief survey of the African traditional worldview, in the light of which the former will and should be envisaged.

2.1 Brief Survey of African Traditional Worldview

As can be gathered from anthropological and ethnological data most of the elements found in the African worldview can be reduced to four main headings:

2.1.1 Dynamism and vitalism, comprising an existential, concrete and affective way of approach. Reality is seen and judged especially from its dynamic aspects closely related to life. The farther a being is from these elements, the more unreal and valueless it is conceived to be. Hence the emphasis on fecundity and life, and the identification between being and power or vital force. Indeed, the ideal of the African culture is coexistence with and the strengthening of vital force or vital relationship in the world and universe. Above all forces is God, who gives existence and increase of power to all others. Next come the dead of the tribe who, thanks to their transition into the other world, are endowed with special powers. The living form a hierarchy according to their power. The different manners of being are distinguished by their mode and degree of participation in the Supreme Force (God) and in superior forces of other “spiritual” beings.

The craving for power, safety, protection and life is the driving force in the African religion. This craving originates not so much from logical reflection, but from a feeling of incapacity and an obstinate desire to overcome it. Many individual needs are believed to be satisfied by dynamism and spiritism. Amulets and talisman are vehicles of vital energy. This ethic is based on the belief that every act and custom which strikes at the vital force, or at the growth and hierarchy of man is bad. What is ontologically and morally and juridically just is that which maintains and increases the vital energy received from the life-Giver, the Creator of force and the Fount from which all forces flow and are under His control.

http://afgen.com/vodoun.html

 

 Animals are sacred in African Religions, and are used (as in ancient Biblical, Hindu and Holy Koranic texts) as offerings to our gods and ancestors in both our healing, initiation, and atonement ceremonies.  Additionally, contrary to the Hollywood hype, animals are not the focus nor the center of our ceremonies.  They are merely consecrated offerings, made sacred for communal meals by the initiate, to share with their gods and ancestors.  The “rituals” surrounding this routine event are no more spectacular than the preparation of foods and farm animals for a family meal, or the Jewish ritual of kashrus (Kosher slaughtering) in making an animal sacred for offerings and consuming.  Animal offerings are a sacred, humane, and essential religious rite that has been in practice in many cultures all over the world for thousands of years, even up until the present.  

For example, because all aspects of African ritual and religious practice has been routinely demonized and maligned, few realize that their ritual practices are no different than (for example) the animal offerings used in tantric yoga.

 

http://www.ingentaconnect.com/content/brill/exch/2006/00000035/00000002/art00003

 

HOW ENVIRONMENTAL IS AFRICAN TRADITIONAL RELIGION?

Author: Nisbert Tarringa

“…about the Shona religion of Zimbabwe…At a theoretical level a romantic view of Shona attitudes to nature, it is possible to conclude the Shona traditional religion is necessarily environmentally friendly. The strong belief in ancestral spirits (midzimu) pan-vitalism, kinship, taboo and totems have the potential to bear testimony to this…I argue that the ecological attitudes of the African Traditional Religion more based on fear or respect of ancestral spirits than on respect for nature itself”

But what about actual organizations or web sites?

 

http://library.stanford.edu/africa/eco.html

 

This site lists 170 literature or organizations that do conservation work in all of Africa, and I am sure that there are a lot more organizations out there that this site does not list

.

This web site starts with a prayer but it is Christian in nature:

 

http://waado.org/Environment/EnvironmentPage.html

 

After 6 hours of looking the closest I could get was something like this:

 

http://www.awish.net/Africa/ecogarden.htm

 

 

eco_garden3.jpg

 

Eco-Garden Kenya

 

 

 Project Summary

Eco-garden is a community based organization dedicated to educate the people of Kenya by mobilizing and working with communities to sustainably use, manage, and conserve natural resources for the benefits of current and future generations. Eco-garden integrates food production and gardening within the principles of nature in ways which preserve the holistic functions of ecosystems and the existence of biological diversity

Environmental conservation and organic gardening projects are facilitated specifically to provide technical knowledge to community groups developing on-farm and on-site conservation practices by sustainably using natural resources such that they will be available for both wildlife and human generations in the future. Eco-garden has taken the challenge to educate these communities about the values of their remaining natural resources (wildlife, fertile soil, patchy indigenous forests, and wetlands). The project targets farmers, women and youth groups, and young farmers’ clubs in both primary schools and high schools. Because the transfer of knowledge and information from government agencies (Ministry of Agriculture) has collapsed, farmers are left on their own, and no environmental conservation classes are offered in schools. Therefore, by working with school kids, Eco-garden hopes the students will pass the information to their parents. Lastly, the project aims to educate and encourage local groups to provide future training to community members through hands-on practical approaches and participatory planning.

eco_garden1.jpg

May Your Journeys Be Smooth 

Primal/Indigenous Religious Environmental Groups – Why do I think I am in over my head?

primal-indigenous: 300 million

Let me start by saying that this is a real tough topic because most religions of this type make no distinction between a person and a place. Thus they could be inherently environmental BUT. There is a strain of this way of thinking that argues that Skyscrapers are just as natural an extention of Gaia as are termite colonies. So beware:

http://staff.jccc.net/thoare/primal.htm

Some Basic Concepts in Primal Religion

Some Basic Concepts

  • Unity of experience: The primal world is not fragmented but remains whole as a symbolic paradigm of the sacred. There is no perceived division between the physical and the spiritual. The physical can indeed be a channel for the spiritual, as opposed to something “corrupt” that stands in opposition to it. In contrast, recall my use of the expression “the divorce of Mom and Dad” in regard to Western religious consciousness. Divine worship, therefore, would not be regarded as an activity to be separated or isolated from other activities. Life as lived is a sacred “activity” in and of itself. One worships as one breathes.
  • Place (“Not available for export”): What is the difference between “space” and “place?” Place is space with a line drawn around it. The physical location of the community is the spiritual pivot of the universe. The primal consciousness is identified with the earth in this particular place. In other words, one’s physical place is one’s spiritual base (consider the Native American crisis of relocation, e.g., the Cherokee nation). Compare this with the Western emphasis upon “history as destiny.”
  • Orality (“Tell me a story”); Where should story dwell? Where do ancestors live? In the soul or in a text? There are advantages and disadvantages to each. Whoever said “Sticks and stones will break my bones but names will never hurt me” did not know what he was talking about. Words have life and breath. Stories may change and evolve, but they are always relational events (“And then what happened?!”). Texts, on the other hand, preserve story, tradition, information, etc. as a constant. But how often do we go read them? We often seem content simply to know they are over there safe and sound (i.e., in the library).
  • Time: in relationship to the characteristics articulated above, time is better thought of as “timelessness.” In the West or in technological cultures, time is linear. This implies that time and history are “going somewhere,” i.e., in fulfillment of a destiny or purposefulness. Primal time is not linear but eternal. “Eternal” does not mean “forever,” as the idea of forever is in itself linear (i.e., going on and on). Eternity simply “is.” This “isness” or beingness is the stable, unchanging backdrop within which the gods and ancestors simply “are.” It is encountered in any number of ways, such as dreams, shamanic ecstasy, mask performance, etc. Primal people may indeed speak of “the Past,” but this should be understood not as chronological but causal: the past is not “back then” but closer to the original Source of things. This relates once again to the primacy of “place” as something eternal and central.
  • Ritual enactment: each of the above ideas is present in what one enacts. Rituals and rites of passage are rehearsals or performances of the original creative act. Creation, therefore, is not a chronological event that took place “back then,” but an ever-presentness. Ritual enactment keeps one in touch with that presentness as an eternal reality.
  • Related closely to ritual enactment is the concept of liminality. From the Latin limen, meaning “threshhold” or “entryway,” liminality refers to the ritual state of transition in a rite of passage, wherein the initiand is in a condition (or non-condition) of ambiguity or “between two worlds.” He or she is in the midst of the process of leaving something old and becoming something new. Compare this to, for example, the contemporary process of engagement and marriage. The period of time between “Will you marry me?” and “I do” can last for months, and it is often filled with confusion and chaos. The partners-to-be are not married yet, but they are not single, either. They are in a liminal state of ambiguity in which they are, in a sense, non-persons, until they re-emerge on the other side as husband and wife. This is why a bride is traditionally “carried over the threshhold” on her wedding day. A similar custom is that in which both partners jump over a pole, such as a broom handle, that is extended out in front of the couple at about ankle height.

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Harvard Comes Shining through again. But then this is what you would expect from the place where Ralph Waldo Emerson taught. First the pretty picture:  

http://environment.harvard.edu/religion/religion/indigenous/links.html

ayers_rock.jpg

Alaska Native Knowledge Network
Centre for Indigenous Environmental Resources
First Nations Environmental Network
Honor the Earth
Indian Trust Management Information
Indigenous Agricultural and Environmental Knowledge Systems
Indigenous Environmental Network
Intertribal Environmental Council
National Environmental Coalition of Native Americans
National Laws and International Agreements Affecting Indigenous and Local Knowledge (article)
National Tribal Environmental Council
Native American Fish and Wildlife Society
Native Americans and the Environment
Native Web Resources
Pluralism Project
Worlds Indigenous Womens Foundation

Alpha Institute Indigenous/Environmental Links
Acre Amazon Link
Center for Indigenous Environmental Resources
Center for World Indigenous Studies
Elders and Graduate Level Educators
Taiga Rescue Network
Pictish Nation
Unrepresented Nations and Peoples Organization (UNPO)

Akwesasne (Mohawk) Task Force on the Environment
Cherokee Nation
Choctaw Nation of Oklahoma
Comunidades Indigenas de los Altos de Chiapas
Dine CARE (Navajo environmental organization)
Mohawk Nation Council of Chiefs
Muscogee Creek Nation
Occaneechi Band of the Saponi Nation
Oneida Indian Nation
Operation Amazonia Nativa
Organization of the Indigenous Peoples from Tarauacá and Jordão (Amazon)
Zapitistas

Constitution of Iroquois Nation

Lakota Links Page

University of Texas: Lanic (Indigenous Peoples in Latin America) Resources
Native American Indian Resources
Resources on Aztec and Mayan Law
Traditional Ecological Knowledge Database

And This Note Before We Leave China for the Primal – Indigenous Religions, whatever the heck that is?

primal-indigenous: 300 million

http://www.eeo.com.cn/ens/Observer/2008/02/29/92990.html

 AGRICULTURE

China’s massive but dwindling aquifers would be on track to run virtually dry if over-pumping continued, said Lester Brown, prominent US environmental policy advocate. At that point, its grain production would dive, severely exacerbating any food price increases that had already accumulated. Without rationally priced water, Brown predicted this scenario and a severe global food shortages as inevitable.At once an ecologist, author, farmer, and activist, Brown was one of the earliest pioneers of the modern environmental movement. He had worked in various capacities for the US Department of Agriculture, ultimately becoming the director of the International Agriculture Development Service in 1966. In 1974 he founded World Watch, a non-profit devoted to global environmental issues, and in 2001, the Earth Policy Institute.In 1995, Brown wrote a book entitled “Who Will Feed China?”, prompting worldwide attention and fierce debates in China on its role in affecting global food security.As part of the EO focus series on China’s rising food prises, Brown discussed with us the greater ecological significance in agricultural production.The key, he said, would be water.

As a bonus Austin Arensberg also lists a group of Chinese Energy Advocate Groups

WOOHOO I love this guy now if he would just cover the Sikhs, the Jains and all the rest that I have as yet to do…

http://www.austinarensberg.com/?page_id=313

China Energy Conservation Association

Gansu Province Solar Home System Project

http://www.nrel.gov/international/china/gansu_pilot_project.html
South-North Institute for Sustainable Development
http://www.snisd.org.cn
Global Village Beijing
http://www.gvbchina.org/
Energy Foundation
http://www.efchina.org
BP-Tsinghua Clean Energy Centre
Shangde Solar Energy Power Company
BECon – The Beijing Energy Efficiency Center
http://www.beconchina.org/
Shanghai Energy Conservation Science and Technology Center
Alliance to Save Energy China Program
http://www.ase.org/section/program/eeip
China Energy Group
http://china.lbl.gov/
Chinese Renewable Energy Industries Association
http://www.creia.net/

Chinese Traditonal Religion Operates An Environmental Group? How do I write about this and avoid racism?

If you go back and look at the original list of the WORLD’S RELIGIONS there are roughly 1.5 billion people that fall into 2 pretty blurry categories. Easiest to deal with are th 1.1 billion,

Secular/Nonreligious/Agnostic/Atheist: 1.1 billion

>

Because I write about them everyday when I am not writing directly about Energy Issues, I am not going to do a post here.. The Sierra Club, Friends of the Earth and most of the other environmental nonprofits are of this group. Much harder to discuss though are religions like those of mainland China.

>

Chinese traditional religion: 394 million

Chinese Traditional Religion causes clouds in westerner’s minds. I mean it would be so easy to get all New Earthy here with cliches and stuff. Or make rude references to the television program Kung FU and  being like a “grasshopper” or make fun of Shanghai Knights and Jackie Chan

http://en.wikipedia.org/wiki/Chinese_folk_religion

Western views

The absence of a proper name for this religion, associated with the absence of any canonical literature, have for a long time caused Chinese folk religion to be viewed by Westerners as a popularized version of an “authentic” religion, in the same way that the cult of the saints is viewed. Both in China and outside, adherents often describe themselves, or are described by others, as followers of Buddhism, Taoism, Confucianism, or a mix among these.

http://www.blurtit.com/q738169.html

Blurtit expands on this definition:

“Worship of animals, the sun, moon, earth, the heavens and stars has been a tradition of this religion. Various devotions in celebration of legends, festivals, folk gods and goddesses has been part of the Chinese culture for centuries. Mythical figures, “saints,” immortals, and demigods are part of the Chinese tradition.”

The real problem for many of the world’s religions from a Jewish/Christian/Islam perspective is that they lack a Messianic Character (Christ); they are largely oral and interpretive in nature; and they are not monetheistic. This is true of a post already put up that dealt with Hinduism, but even more true of Jainism and some others.

Yet many of these religions directly address the environment as being much more important than the current leaders of the food chain, and caution against the over use of resources such as energy.

I rarely ever get lucky, but on this topic I did. a guy named Austin Arensberg put together this enormous list of groups, mostly local NGOs, working on environmental issues in China and sharing a traditional perspective.


A partial list includes:

Green Earth Volunteers

http://www.virtualfoundation.org/about/consortium/greenearth.html

Green Watershed
http://www.greenwatershed.org

Green River
http://www.green-river.org/


Nu River Project
http://www.nujiang.ngo.cn

China Rivers Network
http://www.chinarivers.ngo.cn

Wild China
http://www.wildchina.com

Han Hai Sha: Volunteer Website Dedicated to Desertification in China
http://www.desert.org.cn

China Green Foundation

Green Camel
http://www.greencamel.ngo.cn/

Perspectives plateau

www.plateauperspectives.org
Contact: Marc Foggin
Phone: +86 0 976 889 2104
Email: marc_foggin@hotmail.com

Green Khampa
Contact: Mr. Ding Xiaotao
Phone: +(86) (0) 836 283 9119
gzdingxiaotao@vip.sina.com

Friends of Grasslands
Contact: Mr. DA Lintai
Phone: +(86) (0) 471 4312480
steppecl@eyou.com

Green Campbell – Lanzhou Grasslands Research Institute

Gansu Grassland Ecological Research Institute
Contact: Dr. Liang Tiangang
Phone: + (86) (0) 0931 8662047, Fax: 86 0931 8497314
ggeri@public.lz.gs.cn
Address: P.O. Box 61, 730020, Lanzhou, Gansu Province

Snowland Great Rivers Environmental Protection Association
www.snowland-great-rivers.org
Contact: Gara Sandrup Rokai
Phone: + (86) (0) 971 6116 843, 0976 882 9088
Fax: 0976-8829099
uyohata@sina.com ,

okphone2001@yahoo.com

Upper Yangtze Conservation Development Organisation
China Vetiver Network

China Biodiversity Conservation Foundation
Fujian Bird-watching Society
Fujian Fire Bird?
HongKong Bird-Watching Society
Xiamen Bird-Watching Society
Shenzhen Bird-Watching Society
Wetland of the Dongting Lake?

Center for Biodiversity and Indigenous Knowledge
(http://www.cbik.org/)
Siberian Tiger Park
Wuhan Baiji Dolphin Conservation Foundation
China Wildlife Conservation Association
Nature and Culture Conservation Club

Green Dalian
Friends of Nature


And a 2006 Worldwatch Institute article makes this point:


http://www.worldwatch.org/node/3870

In this 2006 article by Lila Buckley, titled:

Maturing Environmental Movement Takes Uniquely Chinese Approach

“While many of their issues are familiar to activists around the world, environmentalists in China recognize that they must forge their own path. Speaking at the NGO Forum, Mei Yue, media director for Greenpeace China, explained how her organization tries to take advantage of environmental principles embedded in Chinese culture and philosophy. “Thinking locally in China involves traditional ideas of humanity in harmony with nature,” she said, noting that environmentalists need to stress more broadly the notion that this harmony is out of balance. “Then we can come up with uniquely Chinese understandings of new terms like ‘ecology’ and ‘sustainable development’ in order to solve our problems,” Mei explained.”

Unfortunately hindsight paints a less than hopeful Picture. The main point of the article is that Chinese Environmentalist are ready to dig in and fight. This last year brought global warming to China producing the first Heavey snowstorms during their New Year and ruining everyone’s holidays. The drought continued in the west and their deserts expanded and they drove the price of oil up over a 100$$$ per barrel.

And as usual the pretty pictures too:

indexpicture1.jpg