McCain’s Gas Tax Proposal – So the time for us has just about ran out

John McCain like every other Republican in America wants to avoid what their 30 years of dereliction of duty has wraught. Nixon, Regan and Bush (my version of lions and tigers and bears, oh my!) all increased our dependence on oil and easy Chinese money. Bush in particular ushered us to the brink of a world depression. Grover Norquist, who wants to take us back to the 1930s is about to succeed:

http://www.pbs.org/now/transcript/transcript_norquist.html

BILL MOYERS: If states refuse to raise taxes to fix some of those problems we’ve just seen, that certainly won’t bother my next guest. He’s a sworn opponent of all taxes. He’s also the most powerful man in Washington not to hold a public office.

Officially, Grover Norquist heads an organization called Americans for Tax Reform where for almost 20 years now he has crusaded for lower taxes and less government. Unofficially he’s been the linchpin in Washington for the conservative revolution that now controls the government. His weekly meetings of activists became the politburo of strategy where all stripes of conservatives bear their differences in order to bury their hatchet in Democrats. From the Christian coalition to log cabin Republicans to the National Rifle Association on whose board he sits, this Harvard graduate keeps the troops on mission and on message. His success prompted Senator Hillary Clinton to muse aloud, if only Democrats had a Grover Norquist. Welcome to NOW.

GROVER NORQUIST: Glad to be with you.

BILL MOYERS: Well, you do have it all. You have the White House, the Congress, the regulatory agencies, the courts more or less. The last time Democrats, liberal Democrats, held that kind of power, they made some mistakes like the war in Vietnam that they couldn’t sustain the support of at home, emphasized parochial interests at the expense of the sort of bedrock universal values of American society. What are the errors you think conservatives running everything could make?

GROVER NORQUIST: I think it’s very important to always make sure that you’re talking to the entire coalition and to as many Americans as possible; not to go chasing after one little group or another. The Democrats would bring new groups into their party and not notice that larger groups are going out the back door. And so what I try and do whenever I work on an issue or work with political leaders is make sure that when you’re talking about a new approach, how does that…how does the entire coalition view that new approach? Is there a better or different way to do it that irritates fewer people and that satisfies a larger constituency?

BILL MOYERS: And that’s what you did at your Wednesday morning meetings? Those meetings became famous, for all kinds of conservatives being in there hammering things out.

GROVER NORQUIST: And we now have 27 versions of that at the state capital level, including one in New York City. So we’re taking the model of the “leave us alone” coalition from the national level to the state level as well.

BILL MOYERS: “Leave us alone?”

GROVER NORQUIST: Um-hmm. Look, the center right coalition in American politics today is best understood as a coalition of groups and individuals that on the issue that brings them to politics what they want from the government is to be left alone. Taxpayers, don’t raise my taxes. Property owners, don’t restrict or limit my property. Home schoolers, let me educate my own kids. Gun owners, don’t restrict my Second Amendment rights. All communities of faith, Evangelical Christians, conservative Catholics, Mormons, Muslims, Orthodox Jews, people want to practice their own religion and be left alone to raise their own kids.

BILL MOYERS: Do you have any sympathy for those states we just saw a few moments ago? Under the president’s plan, those states do not expect any direct aid from Uncle Sam. Do you have any advice for them?

GROVER NORQUIST: Sure, two things. The most important thing for President Bush and the federal government to do is to create a pro-growth economic policy because its economic growth that brings in more revenue for states and local governments. At the state level what they really have to do is take a long run view and limit the growth of spending, put limits on how much you spend. And then California, the state owns a whole bunch of land and other things that it could sell off it doesn’t need, and it needs to figure out which of those government jobs need to be in government, and what can be privatized or contracted out.

BILL MOYERS: You’re on record as saying, my goal is to cut government in half in 25 years, to get it down to the size where we can drown it in the bath tub. Is that a true statement?

And the Holy Satanic trilogy of George Mason University, Southern Methodist University and the University of Chicago have supplied all the intellectual fire power. SMU is where George Bush, jr. will try to lock up his presidential papers and avoid jail,

:}

Oh but I digress…One of the finest posters at The Oil Drum JoulesBurn who Blogs at:

http://satelliteoerthedesert.blogspot.com/

Had this little cutey today:

http://www.theoildrum.com/node/3855#more

McCain’s Gas Pains: Gas “Tax Holidays” A Good Idea?

For immediate release from John McCain’s campaign:

John McCain, who just hours earlier proposed a “tax holiday” in which the 18 cent federal tax on gasoline would be suspended during the summer driving season, has reconsidered and has instead proposed that the U.S. gallon be redefined to be equal in volume to the current U.S. quart. “This will immediately lower the price at the pump by 75%, providing visible relief to millions of Americans”, quipped McCain. “I rejected the idea of setting it equal to the liter, for obvious reasons”.When questioners suggested that this move wouldn’t actually change how much consumers spend to fill their tanks, McCain responded “Well, neither would my previous proposal”.

In unrelated election news, the McCain campaign announced that P.T. Barnum has been posthumously appointed as their policy director. Also, Hillary Clinton has proposed a suspension of the law of gravity, at least during the summer flying season, to help the beleaguered airline industry. Barack Obama reportedly had no comment on these suggestions, other than to say that Americans are definitely “atwitter” about gas prices.

We interrupt this vacation from reality with the following observations…(under the fold…)

  • As gasoline is a commodity for which prices are determined by supply and demand, lowering the price without increasing the supply will likely increase demand (usage). Prices will rise again to compensate.
  • The 18.4 cents per gallon that is now flowing into the US treasury, and which is then spent building roads, bridges, and mass transit, will instead flow to oil companies — particularly those in foreign countries, since the US imports over half of its oil.
  • Targeting the current gasoline tax instead for the development of alternative transportation and ways of using energy more efficiently will provide more lasting solutions to the current energy and economic crises than short-term attempts to fix the problem.

For Better Or Worse – it is true, someone should take my scanner away

:}Its true. Our children should be worried. Our grand children? They shoul be very afraid.
 better-or-worse.jpg

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Oh to see more: http://www.fborfw.com/strip_fix/

The Love Of MY Life…Marylee Orr

Oh well I guess I just caused her to blush…and in a way it is actually true…

Come to the Public Hearing
Vicksburg Convention Center
Thursday April 17 at 7:00 p.m.

MAKE YOUR VOICE HEARDLocated about 40 miles northwest of Jackson, MS and encompassing a sprawling 925,000 acres, the Yazoo Pumps project threatens the health and economy of the entire Mississippi Delta, including the habitat of the endangered Louisiana Black Bear – the original Teddy Bear.

For the first time in nearly 20 years, the Environmental Protection Agency is using its ‘veto authority’ to stop the project, and needs our support at the public hearing to complete the veto.

Vetoing the pumps will save 200,000 acres of wetlands, preserve the best hunting and fishing habitat in the Mississippi River Flyway, keep wildlife refuges healthy, and save taxpayers more than $220 million!

COME TO THE PUBLC HEARINGWhen: Thursday April 17 at 7 PM Central Time

Where: Vicksburg Convention Center
1600 Mulberry Street
Vicksburg, MS 39180

“Over the course of my 24 years at the EPA, I never reviewed a proposal that would do more damage to the environment than the Yazoo Pumps project in the Mississippi Delta.”– John Meagher, the retired director of the EPA’s Wetlands Division,
New York Times Letter to the Editor, Nov. 7, 2007

Transportation to the hearing from Baton Rouge and New Orleans is available!

Please RSVP to Mike Murphy (504) 865-5787 so that National Wildlife Federation may reserve a coach-style bus or a van (depending on the demand) from both Baton Rouge and New Orleans.

Each bus or van will depart early in the afternoon of April 17 in order to meet at the Vicksburg Convention Center by 6 pm (where NWF has reserved a room to gather for refreshments prior to the hearing). We expect to be at the hearing from 7 pm to 10 pm then get back on the bus/van for the trip home (no overnight stay).

There is no charge for the transportation and some refreshments will be provided in Vicksburg, all compliments of NWF.

Please contact Mike Murphy ASAP if you would like to take advantage of this offer.

Contact:

Mike Murphy

Community Outreach Director

Tulane Environmental Law Clinic

(504) 865-5787

Forward email
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Lower Mississippi Riverkeeper | P.O. Box 66323 | Baton Rouge | LA | 70809

       

Illinois Environmental Council :} Normally I don’t post on Saturday but…

Illinois EnviroBulletinApril 8, 2008
Global Warming, Lobby Day, 2008 Briefing Book, 2007 Scorecard, Legislation

NEW COALITION SAYS ILLINOIS CAN REDUCE GLOBAL WARMINGCleaner Cars Will Pave the Way
The Illinois Climate Action Network — Illinois CAN — a new broad-based coalition of environmental, conservation and faith organizations aimed at combating global warming, debuted April 1 with a Springfield press conference calling for clean cars legislation. The Illinois Clean Cars Act (HB 3424 / SB 2238) would significantly benefit both the environment and the health of the state’s residents. 
For more information: www.illinoisclimateactionnetwork.org
Take action: http://illinoisactionproject.org/showalert.asp?aaid=915

CONCERNED CITIZENS FLOOD SPRINGFIELD TO FIGHT FOR THE ENVIRONMENT
In a show of force not seen in years, about 150 citizen lobbyists converged on the state’s capitol April 2 to speak to their legislators face-to-face about global warming and other environmental concerns.  Organized by the IEC and member groups including Faith in Place, Sierra Club and Environment Illinois, Environment Day at the Capitol revived an old tradition and was a huge success.  
For more: http://www.ilenviro.org/news/?item=95

IEC RELEASES 2008 BRIEFING BOOK AND 2007 SCORECARD
Recently IEC released Priorities for a Healthful Illinois: 2008 Illinois Environmental Briefing Book, laying out the top issues that must be addressed in the coming year if the state is to make a significant difference in the quality of life for its citizens. The 2007 Environmental Scorecard casts a view back over the past year to assess how Illinois legislators responded to the IEC’s previous Briefing Book recommendations, and holds legislators accountable by highlighting how they voted on key issues.
For more: http://www.ilenviro.org/news/?item=90

IEC PUSHES PRIORITIES; FIGHTS NEW NUKE PLANTS AND FUND RAIDS
IEC has been busy working on a number of bills ranging from global warming to mercury to e-waste to recreational liability. At the same time, we’ve been playing defense on a number of issues. The governor’s proposed budget cut general revenue funding to the Department of Natural resources by 38%, cuts open space and land acquisition funds by 40 – 60%. Just last week, a bill surfaced to give the governor virtually unlimited authority to raid dedicated funds, while another bill would lift the moratorium on building new nuclear plants in Illinois until there is a solution to the radioactive waste problem.
More on the DNR budget: http://www.ilenviro.org/news/?item=92
More legislative updates: http://www.ilenviro.org/legislation/updates.php
IEC Bill Tracker: http://www.ilenviro.org/legislation/billtracker.php

The Illinois EnviroBulletin is a publication of the Illinois Environmental Council and the Illinois Environmental Council Education Fund.



=======================================

Jonathan Goldman

Executive Director

Illinois Environmental Council

Illinois Environmental Council Education Fund

1608 N. Milwaukee Avenue, Suite 511

Chicago, IL 60647

Tel: (773) 252-5954

Fax: (773) 252-5953

Cell: (312) 388-7358

In Springfield:

107 West Cook Street, Suite E

Springfield, Illinois 62704

Tel: (217) 544-5954

Fax: (217) 544-5958


Universal Unitarianism And Environmental Groups? Are there any or is the Church just one big one?

This post is dedicated to Carol Kneedler who you can find at: carol kneedler <carol@o3internet.com>,

and who is a Universal Unitarian. She is a our web Diva and genius, and she along with Shane Bumgarner and Lanny Montgomery make this web site possible.

But First, “What is Unitarianism?”

http://en.wikipedia.org/wiki/Unitarianism

Unitarianism is the belief in the single personality of God, in contrast to the doctrine of the Trinity (three persons in one God).[1] It is the philosophy upon which the modern Unitarian movement was based, and, according to its proponents, is the original form of Christianity. Unitarian Christians believe in the teachings of Jesus of Nazareth, as found in the New Testament and other early Christian writings, and hold him up as an exemplar. Adhering to strict monotheism, they maintain that Jesus was a great man and a prophet of God, perhaps even a supernatural being, but not God himself. Unitarians believe in the moral authority, but not necessarily the divinity, of Jesus. They do not pray to Jesus. Their theology is thus distinguishable from the theology of Catholic, Orthodox, mainline Protestant, and other Christian denominations, who hold the Trinity doctrine as a core belief.

Some Evangelicals hold a unitarian theology in that they see God as a single person, and are thus antitrinitarian, but because they perceive Jesus to be God himself do not fall into the general theology discussed here, which sees Jesus as subordinate to God and a finite being. Instead see: Sabellianism, Oneness theology, Oneness Pentecostalism, Monarchianism, Binitarianism.

While there are both religiously liberal and religiously conservative unitarians, the name “Unitarian” is most commonly associated with the liberal branch of this theology.

Conservative (Biblical or Evangelical) unitarians strictly adhere to the principle of sola scriptura and their belief that the Bible is both inspired and inerrant and uphold “fundamentals” of belief. This version of unitarianism is more commonly called Nontrinitarianism, rather than Unitarianism.

Unitarians sum up their faith as “the religion of Jesus, not a religion about Jesus.” Historically, they have encouraged non-dogmatic views of God, Jesus, the world and purpose of life as revealed through reason, scholarship, science, philosophy, scripture and other prophets and religions. They believe that reason and belief are complementary and that religion and science can co-exist and guide them in their understanding of nature and God. They also do not enforce belief in creeds or dogmatic formulas. Although there is flexibility in the nuances of belief or basic truths for the individual Unitarian Christian, general principles of faith have been recognized as a way to bind the group in some commonality. Adherents generally accept religious pluralism and find value in all teachings, but remain committed to their core belief in Christ’s teachings. Liberal Unitarians value a secular society in which government stays out of religious affairs.

OK are you asleep yet? But as a Red Letter Christian I find it all very interesting.

Wiki goes on:

The term “Unitarian” has been applied both to those who hold a Unitarian theological belief and to those who belong to a Unitarian church. A hundred years ago, this would not have made much of a difference, but today it is a distinction that needs to be made.

Unitarian theology is distinguishable from the belief system of modern Unitarian and Unitarian Universalist churches and fellowships in several countries. This is because over time, some Unitarians and many Unitarian Universalists have moved away from the traditional Christian roots of Unitarianism. For example, in the 1890s the American Unitarian Association began to allow non-Christian and non-theistic churches and individuals to be part of their fellowship. As a result, people who held no Unitarian belief began to be called “Unitarians,” simply because they were members of churches that belonged to the American Unitarian Association. After several decades, the non-theistic members outnumbered the theological Unitarians.[2] A similar, though proportionally much smaller, phenomenon has taken place in the Unitarian churches in the United Kingdom, Germany, Canada, and other countries, which remain more theologically based.

But I guess I could have let them speak for themselves….

 subsection-photo-visitors.jpg:}
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http://www.uua.org/visitors/index.shtml

Welcome to Unitarian Universalism!

Unitarian Universalists are a caring, open-minded religious community that encourages you to seek your own spiritual path. Our congregations are places where people gather to nurture their spirits and put their faith into action by helping to make our communities—and the world—a better place.

Explore our website,visit a congregation in your area and discover Unitarian Universalism. We invite you to join us.

Unitarian Universalism: 
Nurture Your Spirit.  Help Heal Our World.

Find Out More!

Unitarian Universalists are committed not only to spiritual growth and transformation but also to involvement in the world.  Read these Unitarian Universalist Perspectives to see how we live out our values. 

  • Ecology, Justice, and Compassion
  • Affirmation of Gay, Lesbian, Bisexual, and Transgender People
  • The Relationship Between Religion and Science
  • The Role of Religion in American Democracy
  • Religion, Morality, and Sexuality

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Please note that their FIRST issue is Ecology! Is that cool or what? But then there is the pretty picture syndrome:

http://uuministryforearth.org/mfe_overview.htm

uuaworld.jpg

UU Ministry for Earth (formerly the Seventh Principle Project) is an affiliate organization of the Unitarian Universalist Association.

Our mission is to facilitate and support the work of Unitarian Universalists by affirming and promoting the Seventh Principle of the UUA, “Respect for the interdependent web of all existence of which we are a part.” Our members believe that the Earth is in peril from human activities, and for us as people of faith, this is a moral and spiritual crisis of utmost importance.

We sponsor the congregation based Green Sanctuary Program which provides a framework for study and reflection, and encourages individual and collective action for responding to the call to heal the Earth. In addition, our annual programs and exhibit booth at General Assembly provide hundreds of Unitarian Universalists with education and collaboration opportunities around critical environmental issues.

 So there you have it…it is the Whole Church. Pretty amazing actually…

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Respect Existence

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Jainism and Environmental Groups? It seems that every religion has one so I guess

Religiously Exhausted – I am going to do 2 more posts on religion and the environmental movement in part because I am exhausted mentally. Learning a whole new religion everyday is extremely grueling. Also I am running out of religions. I mean at one level there are 4,200 seperate religions in the world. Out of what is left on the list Shinto, Cao Dai, and Tenrikyo are Japanese and Vietnamese indigenous religions that share much with the other indigenous religions. Some even lump them in with Taoism or Buddhism. I actually treated one as a premier religion under the banner of Chinese Tradional Religion simply because of the shear number of people that practice it so please see either the post on Indigenous Religions, African Traditional Religions or the Chinese Tradional Religion to get the general drift.

Also on the list are Neo-paganism, Rastifarianism and Scientology. All I can say about that is NO WAY. I will not write a post about people who are “trying to be pagans”. Heh you either are or you ain’t. A religion based on smoking weed? I don’t need an excuse for that. A religion based on a missing science fiction writer. WOW.

Then there is Zoroastrianism, along with Buddhism and the Indigenous religions it is one of the oldest practised religions in the world. But it is dieing. And there is nothing pretty about that. One of the first monetheistic religions in the world it could have contributed to some of the foundations of Jewish thought as well. But in the last decade or so it has dropped from 2.6 million adherents to 200,000. Not good. So why a post on Jainism which isn’t in much better shape? Because I always wanted to talk about naked priests. And why finish with Unitarianism? Because my web mistress and Diva goes to that church and she is worth it!

I had never heard of Jainism before the early 1990’s. I was working on a Homeless Project at Tulane University and one of the students that was a Tracker on the Project said that there was an Jainism Exhibit at the New Orleans Museum of Art. He was going to play some weird African musical instrument on Sunday afternoon. Would I come? I was a member of the museum anyway so I said I would go. I was really impressed. They had a complete Alter that filled one whole room. It was some of the best carved wood and ivory that I had ever seen before or since. The music was exotic. But the blessed thing was the film they had to accompany the exhibit. It was about a naked Priest that wandered from village to village in India begging for food.

But first the obligatory pretty picture:

  http://environment.harvard.edu/religion/religion/jainism/index.html

 jain_mountain.jpg

http://environment.harvard.edu/religion/religion/jainism/index.html

The Jain Faith in History
The Jain religion originated more than twenty-five hundred years ago in India. It developed a path of renunciation and purification designed to liberate one from the shackles of karma, allowing one to enter into a state of eternal liberation from rebirth, or kevala, which is roughly equivalent to the Buddhist concept of nirvana. The primary method of attaining this ultimate state requires a careful observance of nonviolent behavior. Jainism emphasizes nonviolence, or ahimsa, as the only true path that leads to liberation and prescribes following scrupulous rules for the protection of life in all forms.1The origins of Jainism are somewhat difficult to trace. The tradition holds that twenty-four great teachers, or Tirthankaras, established the foundations of the Jain faith. The most recent of these teachers, Vardhamana Mahavira (also known as the Jina) most probably lived during the time of the Buddha. Recent scholarship suggests that the Buddha lived in the fourth century BCE. However, the traditional stories of Mahavira indicate that he was born into a family that followed the religious teachings of Parsvanatha, the twenty-third Tirthankara, who possibly taught during the eighth century BCE. Because virtually no archaeological ruins can be found in India for the period from 1500 to 300 BCE, exact dates cannot be determined. However, the first excavations of northern India during the Hellenistic era (ca. 300 BCE) include statues of Jain images. Furthermore, the earliest Buddhist texts discuss Jainism in some detail, suggesting that it was a well-established tradition even before the time of the Buddha.

Jainism and Environmentalism
The common concerns between Jainism and environmentalism can be found in a mutual sensitivity toward living things, a recognition of the inter-connectedness of life-forms, and support of programs that educate others to respect and protect living systems. For the Jains, this approach is anchored in a cosmology that views the world in terms of a cosmic woman whose body contains countless life souls (jiva) that reincarnate repeatedly until the rare attainment of spiritual liberation (kevala). The primary means to attain freedom requires the active nonharming of living beings, which disperses the karmas that keep one bound. Jains adhere to the vows of nonviolence to purify their karma and advance toward the higher states of spiritual attainment (gunasthana). For Jain laypeople, this generally means keeping to a vegetarian diet and pursuing livelihoods deemed to inflict a minimum of harm. For Jain monks and nuns, this means the need to avoid doing harm to all forms of life, including bugs and microorganisms (nigoda).

Harvard listed no Jain Environmental groups or sites, but referred people to the also normally reliable Alliance of Religion and Conservation. I could find only one group their:

 http://www.arcworld.org/

http://www.arcworld.org/faiths.asp?pageID=47

Young Jains is a UK-based organization for the young and not so young that encourages the discussion and exploration of Jain philosophy, spirituality and its practical importance to life, in an open and friendly environment.

This site also is for Young Jains but it seems to be based in the US:

http://www.yjponline.org/index.asp

And that is about it for the web at least. But what about the naked priests you say? Their monks or priests are so afraid of hurting living beings that they cover their mouths for fear of killing microbes..

 jain-monk1.jpg

But no force on earth, police or otherwise, can triumph over the unquestionable purity of a great Jain sage, and the day we were taken to see His Holiness, by Mr. Ratanchand Hirachand, a wealthy Jain shipping merchant, Shri Nemi Sagarji Maharaj was, as usual, completely naked.

So I am really sorry to say that I could only find one image of one of the naked priests. Which is too bad because the movie ended showing this cute little old skinny priest from the rear walking down a dirt road with 2 deveotees in front of him sweeping bugs out of the road with tree branches so he would not step on them and kill them. What a sweet devout man.

naked1.jpg

This is the only picture i could find of a naked priest and it is too small to really see but he is standing by the river chanting until someone comes up and feeds him. Oh they don’t wear clothes because they can not be sure that something was not harmed to make them. Some priests get around this by making their own simple clothes like a wrap around blanket. But if you are desiress of simplicity or no good at spinning and weaving well there you go.

Found a lot of these though:

naked2.jpg

Please Harm No One Today

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Bahai Environmental Groups? They Integrate Faith and Sustainability

I dedicate this page to my friend Jim Johnston who is recovering from a serious illness. Please, all who come here – pray for him. 

Baha’i: 7 million

The Baha’i Faith and the Environment

Encyclopedia of Global Environmental Change volume 5:
Social and Economic Dimensions of Global Environmental Change

by Richard M. Landau, B.A., M.A.Volume ed. Peter Timmerman, series ed. R.E. Munn
John Wiley and Sons, 2002

table of contents online at www.wiley.co.uk/wileychi/egec/vol5a.html

The Baha’i Faith, which was founded in 1863, is the world’s second most geographically widespread religion with more than 6 million adherents living throughout the world’s nations, territories, islands and outposts. Following the example and teachings of their prophet-founder Baha’u’llah (AD 1817-1892), the world’s Baha’is consider themselves to be the citizens of one country. Baha’is regard the world as one organic unity.

The Interconnectedness of Humanity and the EarthThe Baha’i view on environmental conservation and sustainable development holds that: a) because the natural universe is a reflection of the majestic qualities and attributes of the Supreme Being, it inspires and should be accorded the utmost respect; b) all of creation is interconnected; c) that the unity of humanity is the essential truth and compelling force in this age. Of this, Baha’u’llah wrote: “The earth is but one county, and mankind its citizens.”[3]

The concepts of world citizenship, prudent stewardship of the earth, and the interconnectedness of all things is the essence of the Baha’i Faith.

Abdu’l Baha (tr. Servant of the Glory), the son of Baha’u’llah amplified this point:

For every part of the universe is connected with every other part by ties that are very powerful and admit of no imbalance, nor any slackening whatever. . .[4]

In another reference, he remarked:

Cooperation and reciprocity are essential properties which are inherent in the unified system of the world of existence, and without which the entire creation would be reduced to nothingness.[5]

At the very heart of the Baha’i view of the relationship between humanity and the natural universe is the belief that all of creation is an expression of the many names and attributes of an all-powerful God. Like the many different attributes of God, the natural realm has diverse “causes” or ideal environments in which it flourishes and expresses itself. Life is tenacious and can adapt itself to such diverse climates as polar, temperate, tropical and desert.

Nature in its essence is the embodiment of My Name, the Maker, the Creator. Its manifestations are diversified by varying causes, and in this diversity there are signs for men of discernment. Nature is God’s Will and is its expression in and through the contingent world.[6]

Every man of discernment, while walking upon the earth, feeleth indeed abashed, inasmuch as he is fully aware that the thing which is the source of his prosperity, his wealth, his might, his exaltation, his advancement and power is, as ordained by God, the very earth which is trodden beneath the feet of all men. There can be no doubt that whoever is cognisant of this truth, is cleansed and sanctified from all pride, arrogance, and vainglory. . .[7]

Yet, while nature is seen as the repository of the many attributes of God, Baha’is are not pantheists. They do not worship nature or hold it in high esteem for its own sake. The natural realm exists to serve a humanity that has as its task the carrying forward of an ever-evolving divinely ordained world order that will usher in universal peace and harmony. As such, Baha’is believe that humanity must act as a wise steward of the natural realm, though neither nature nor humanity is at the core of the universal design. Rather, it is God.

The Environmental Challenge & Solutions

According to the Baha’i International Community, the unfettered exploitation of planetary natural resources is one symptom of a “sickness of the human spirit”. Thus, any lasting solution to the environmental and developmental challenges will need to recognize the spiritual nature of each human, the interdependency of all humans, and their relationship with the environment. In other words, development will need to be more than simply for short-term economic advantage; it must also further and benefit the minds and spirits of all humanity.
:}

And they have a pretty aggressive approach to Environmental Issues:

http://www.arcworld.org/faiths.asp?pageID=2

 First the requisite pretty pictures:

lotusdelhi.jpgtreeplanting.jpg

This is their temple in New Dehli and a Tree Planting project by devotees nearby.

The site provides these links:

For more information see the Baha’i on-line newsletter, ‘One Country’, ‘Reshaping God’s holy mountain’

Examples of Baha’i development projects are described on their web-site bahai.org

Background information on Baha’i ecology is available on the One Country on-line newsletter Environment Stories section.

Other sites I found online:

http://bahaisonline.net/index.php?option=com_content&task=view&id=367&Itemid=2

http://origin.org/ucs/sbcr/bahai.cfm

http://news.bahai.org/story/167

One World, One Life, Protect God’s Mountain

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